The previous post focuses on the life of William Godwin, briefly mentioning the influence of Mary Wollstonecraft. Therefore, I suppose it is suitable to look at her life, works, and launching of early feministic thought.
In our text, there is a small biography, hinting at Wollstonecraft’s relationships with her sister, friends, fellow authors and artists, and subsequently, with William Godwin. In terms of marriage, the text notes that it is interesting that they married, especially because of their proclaimed thoughts on marriage and its relation with identity and bond.
In Wollstonecraft’s life, literature had become something of a constant and she came to depend on it in order to express her frustration and overall disturbance with women’s social and political position at that time (mainly the latter half of the 18th century). Her essays concentrated on her disapproval of the male-dominated system that had a history of running
Looking at a few sites, the History Guide does a nice job organizing her works as well as giving her credit in her efforts to “bridge the gap between mankind's present circumstances and ultimate perfection.” Her French Revolution knowledge is also mentioned. In 2002, the BBC did a special on Wollstonecraft entitled “Mary Wollstonecraft: A Speculative and Dissenting Spirit.” Janet Todd’s in depth exploration of her life and her influences is fascinating because it brings to light new ideas of Wollstonecraft’s reason behind her writing. Her traveling brought about a different understanding of the way that the world worked, inspiring her to write about these injustices – mainly on the injustice of women’s rights and their inferior place in society.
http://www.historyguide.org/intellect/wollstonecraft.html
http://www.bbc.co.uk/history/british/empire_seapower/wollstonecraft_01.shtml
Mary Wollstonecraft’s legacy is one of debate, but ultimately helping to define the root of published feministic thought and dispute.